英語(yǔ)專(zhuān)八閱讀理解考試題
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In some countries where racial prejudice is acute, violence has so come to be taken for granted as a means of solving differences, that it is not even questioned.There are countries where the white man imposes his rule by brute force; there are countries where the black man protests by setting fire to cities and by looting and pillaging.Important people on both sides, who would in other respects appear to be reasonable men, get up and calmly argue in favor of violence – as if it were a legitimate solution, like any other.What is really frightening, what really fills you with despair, is the realization that when it comes to the crunch, we have made no actual progress at all.We may wear collars and ties instead of war-paint, but our instincts remain basically unchanged.The whole of the recorded history of the human race, that tedious documentation of violence, has taught us absolutely nothing.We have still not learnt that violence never solves a problem but makes it more acute.The sheer horror, the bloodshed, the suffering mean nothing.No solution ever comes to light the morning after when we dismally contemplate the smoking ruins and wonder what hit us.
The truly reasonable men who know where the solutions lie are finding it harder and herder to get a hearing.They are despised, mistrusted and even persecuted by their own kind because they advocate such apparently outrageous things as law enforcement.If half the energy that goes into violent acts were put to good use, if our efforts were directed at cleaning up the slums and ghettos, at improving living-standards and providing education and employment for all, we would have gone a long way to arriving at a solution.Our strength is sapped by having to mop up the mess that violence leaves in its wake.In a well-directed effort, it would not be impossible to fulfill the ideals of a stable social programme.The benefits that can be derived from constructive solutions are everywhere apparent in the world around us.Genuine and lasting solutions are always possible, providing we work within the framework of the law.
Before we can even begin to contemplate peaceful co-existence between the races, we must appreciate each other’s problems.And to do this, we must learn about them: it is a simple exercise in communication, in exchanging information.'Talk, talk, talk,’the advocates of violence say,‘all you ever do is talk, and we are none the wiser.’It’s rather like the story of the famous barrister who painstakingly explained his case to the judge.After listening to a lengthy argument the judge complained that after all this talk, he was none the wiser.‘Possible, my lord,’the barrister replied,‘none the wiser, but surely far better informed.’Knowledge is the necessary prerequisite to wisdom: the knowledge that violence creates the evils it pretends to solve
答案詳解
1.B。暴力難以消除種族偏見(jiàn)。文章一開(kāi)始就提出有些國(guó)家種族偏見(jiàn)嚴(yán)重，而暴力卻是公認(rèn)的一種解決方法。白人采用暴力鎮(zhèn)壓，黑人以防火、掠搶為反抗。而雙方的大人物平靜地論及暴力，似乎這是一種合法的解決方案。作者就此指出人類(lèi)的進(jìn)步只在于表面――衣飾等，人類(lèi)的本能沒(méi)有改變。整個(gè)有記錄歷史的文件沒(méi)有教會(huì)人類(lèi)任何東西。這是真正令人可怕的事件。
第二段論及真正有理智的懂得解決方案所在的'人鼓吹法制，人們不停。他們反而收到輕視、迫害。作者就此提出假設(shè)，答出真正的解決方案嗜法制，以法治理。
第三段進(jìn)一步說(shuō)明“交流、對(duì)話(huà)”是了解雙方問(wèn)題的前提，即使暴力者不同意，但知道暴力制造它假裝要解決的罪惡，是智慧聰明的必要前提。
A.鼓吹暴力。C.雙方重要人物都把暴力作為合法的解決方案。D. 人類(lèi)的本性是嗜暴性。
2.B。沒(méi)有什么。第一段中就明確提出整個(gè)人類(lèi)有記錄歷史又長(zhǎng)又臭的暴力文件記錄，一點(diǎn)都沒(méi)有教給我們?nèi)魏螙|西。
A.暴力解決不了任何事情。C.殺戮(流血)沒(méi)有任何意義。D.一切。
3.D。在鼓吹法制方面有困難。答案在第二段，真正有理智的人鼓吹法制，遭到同類(lèi)們的輕視、不信任和迫害。他們發(fā)現(xiàn)要人傾聽(tīng)他們的意見(jiàn)越來(lái)越困難。
A.人們不聽(tīng)。B.遭人輕視。C.遭人迫害。這三項(xiàng)都包含在D項(xiàng)內(nèi)。
4.C。聽(tīng)后無(wú)所得。None the wiser一點(diǎn)也不比以前聰明(這是按字面翻譯)。實(shí)際就是C項(xiàng)。
A.在傾聽(tīng)別人上他一點(diǎn)也不聰明。B.他和以前一個(gè)樣。D.他聽(tīng)不懂論點(diǎn)。
A 法制。第二段最后一句，如果我們?cè)诜傻臉?gòu)架中進(jìn)行工作，真正的持久的解決總是能實(shí)現(xiàn)的。第二段第二句，他們?cè)獾狡群κ且驗(yàn)樗麄児拇捣ㄖ七@種顯然令人不能容忍的事。
B.知識(shí)。C.非暴力。D.處理暴力帶來(lái)的混亂
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